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Everything That's On My Mind

 Thursday, September 07, 2006
"I'm a true believer in God and Satan. I may be one of the only people in the world that believes that Bible stories are literal. I literally believe that there is a character named the Devil who is definitely out for you and me. He's out there to get you and me to look away from Christ."
~Alice Cooper in the Toronto Sun

You're not alone, Alice. You're not alone.

HT: Thunderstruck

Thursday, September 07, 2006 - 02:13 PM Eastern Daylight Time    #       Comments [1]
 Tuesday, September 05, 2006
I love living in the Detroit area. I’m not blind to its problems but I’m not blind to its positive attributes, either. One of the best things about living in the Detroit area these days is the Labor Day weekend music extravaganza. The Detroit International Jazz Festival is one of the largest free jazz music festivals in the world and now with Pontiac’s Arts, Beats and Eats festival, there’s high quality music of every style imaginable available at the best price of all…free.

I’ve been heading downtown to the jazz festival for 25 years, though not every year. The last few years we’ve done Arts, Beats and Eats instead. This year, Lori and I went back downtown and had a blast. They’ve expanded the jazz fest over the last few years, both in size and musical scope. I still tend to gravitate towards the traditionalist forms of jazz. Here are some of the highlights:
  • Jazzistry: What a cool idea. An audible journey tracing the history of jazz all the way from its roots 150 years ago to today.
  • Ferndale H.S. Jazz Band: These kids are REALLY good, especially for a high school group. (Great job Josh!)
  • Organissimo: I love the sound of a B3 played by someone who really knows how and Jim Alfredson really, really knows how. Unfortunately, I only caught the end of their set. I’ll have to try to catch them at Baker’s Keyboard Lounge someday.
  • Jaco Pastorius Word of Mouth Big Band featuring Will Lee: This was some of the best jazz I’ve ever heard. Will Lee was…well, I just can’t find the words. Amazing doesn’t nearly cover it. Hiram Bulloch sat in on a few tunes and he was great, too.
If you’re a Detroiter, you have a rare opportunity every Labor Day weekend. Don’t miss out next year. Between these two events, you can’t go wrong.

Tuesday, September 05, 2006 - 11:08 AM Eastern Daylight Time    #       Comments [0]
 Monday, September 04, 2006
In the next few posts of this series, I will attempt to outline seven steps for godly decision-making in light of a biblical understanding of God’s will. Some may find these steps to be “unspiritual”, especially for those raised in classical Pentecost. I believe, however, that these steps follow a scriptural model for decision-making that balances submitting to God’s sovereignty and understanding our responsibility to make godly decisions. Dallas Willard expressed it this way:
"[God] calls us to responsible citizenship in His kingdom by -- in effect or reality -- saying, as often as possible: MY WILL FOR YOU IS FOR YOU TO DECIDE ON YOUR OWN."
~ Dallas Willard, Hearing God
I am not suggesting (nor is Willard) that God is unconcerned about our decisions or that we should ignore God entirely in our decision-making. I am simply saying that God does not desire to micro-manage our lives. He generally* wants us to follow the guidance He has already given us in scripture, as the Holy Spirit enables us. Those guidelines are what I will attempt to outline.

Step 1: Evaluate the decision in light of God’s Moral Will.

This is the first and most critical step of the process. Our decisions must be ruled by God’s commands, first and foremost. When God’s Word speaks on a subject, the decision is made for us. This means it is vitally important for us to know God’s Word, just as David expressed in Psalm 119:11. However, it is rarely possible to read the entire bible looking for guidance each time we make a decision. That is why it is also necessary to bathe this step in prayer to allow the Holy Spirit to help us remember and recognize the areas of scripture that apply to our decision.

Another key point is that when I refer to God’s Moral Will, I mean all of His revealed will in scripture. It is not limited to sin-related commands (the “do nots”), but also positive commandments. For example, Romans 12:6-8 commands us to use the gifts we have been given for the benefit of the body of Christ. Whether or not you would consider it a sin to ignore this command (I would argue that it is), it is at least a moral imperative that must enter into our decision-making process. Likewise, it can be inferred that John 6:12 teaches us to not be wasteful (Proverbs 21:20 is more explicit), which I consider a part of God’s Moral Will.
 
Step 2: Examine your motives

Some would rightly consider this step to be part of step 1, and they would be right. Our motives are a moral issue before God, who knows our hearts. Jesus repeatedly condemned the Pharisees for doing the right things for the wrong reasons. (Ex. Luke 11:42) We must be concerned about the same in our decision-making. The “why” component of our decisions is just as important as the “what” component of our decisions. Our motives are an issue of God’s Moral Will, but because of the importance of motives and our tendency to forget about motives, I like to separate this into its own decision-making step.

No godly decision can be made before these two steps are completed. They are always the starting point. In fact, many decisions can be made simply by evaluating these two criteria. In any case, we can move forward in the decision-making process only if our motives are pure and our possible choices do not violate God’s Moral Will. Quite often, however, we must move beyond these two steps to come to a decision. And we shall…in the next entry.

* I believe there are times when God will supernaturally intervene in our decision-making through the voice of the Holy Spirit, but he does that in His timing and for His purposes, not ours. More on this to follow.

Monday, September 04, 2006 - 11:48 PM Eastern Daylight Time    #       Comments [2]
 Saturday, September 02, 2006
After a bit of a false start, I'm up and running on dasBlog. For those of you using RSS readers, the new feeds (RSS and ATOM) are at the upper right. For everyone else, you'll see the new search functionality and categories at the right. If you notice any problems with the new format please let me know.

I'll be continuing the Will of God series ASAP, now that the conversion is done. Thanks for being patient.

Saturday, September 02, 2006 - 06:08 PM Eastern Daylight Time    #       Comments [2]
 Thursday, August 31, 2006
This is a public service announcement. I'm going to be switching blog software this weekend. I've been testing DasBlog and I like it quite a bit. It will make my blogging life much easier. There are a couple minor drawbacks (no HTML allowed in comments), but the benefits (email notification, searching, categories, trackback/pingback support, etc.) outweigh them by far. I was able to move the current blog history and comments over to DasBlog, so we shouldn't lose anything.

I'm announcing this now because if you read my blog via an RSS feed, the URL of the feed will be changing. Check back after the changeover to find out exactly what it will be.

Thursday, August 31, 2006 - 06:05 PM Eastern Daylight Time    #       Comments [1]
 Tuesday, August 29, 2006
My series on the will of God has been generating more comments (finally!), which is nice. I want to warn those commenting, however, that I'm using REALLY low-end blog software. It doesn't notify me when there are new comments. I do the best I can to review old posts to look for comments, but I may not always catch them. If I haven't responded to your comment, I'm not ignoring you intentionally. If I've missed your comment and you're waiting for a response...email me.

I'm planning to upgrade to more powerful blog software (probably WordPress) when I have time. As the Bard said, however, "Aye, there's the rub."
Tuesday, August 29, 2006 - 10:22 PM Eastern Daylight Time    #       Comments [4]
 Thursday, August 24, 2006

I know I promised to begin discussing a framework for Godly decision-making, but I need to take a brief side-trip first. If you’ve been following this series, you’re probably at a frustrating point right now. “What happened to the wonderful plan?” you may ask. “If there’s no wonderful plan for my life, what’s the point?” Well, I’m not trying to say that God doesn’t have a wonderful plan for your life. What I’m trying to say is that He generally does not reveal it to us ahead of time. The “wonderful plan” is His Sovereign Will for creation. Therein lies the difficulty; understanding the sovereignty of God has been one of the great challenges for Christian thinkers across the centuries. A disagreement over the nature of the sovereignty of God is at the heart of the primary doctrinal division within Protestantism, that being the division between Calvinists and Arminians.

I do not presume to resolve that centuries-old debate with my feeble efforts, nor do I intend to address the issue of predestination and divine election in this series. If you are interested in those questions, I encourage you to click through to The Schooley Files. Keith is in the midst of a wonderful series on that topic that I highly recommend. That being said, there is no way to discuss the will of God without addressing the topic of God’s sovereignty. Suffice it to say that I consider myself a moderate Arminian; I believe wholeheartedly in the sovereignty of God, and I believe that God has created man with a free will. In this blog entry, I will attempt to explain how I believe these two facts interact with each other.

God’s sovereignty is an undeniable assertion of scripture. That is, He is the controlling, sustaining power over all creation. How God exercises His sovereignty is the question that vexes us. Scripture is not explicit, so it is clearly not necessary for us to fully understand it. We are, however, allowed to wonder and make assumptions. Clearly, scripture tells us we have the ability and responsibility to make decisions. Therefore we are free to make decisions. How is that possible if God is sovereign? The answer is, God has created mankind with the ability to make choices. Is it possible for God to control or pre-program every decision we make? Certainly. Does He choose to do so? I don’t believe so. Some would say I’m putting limits on God’s sovereignty, I don’t see it that way. In fact, I believe it gives MORE glory to God to imagine that He can accomplish His sovereign plan through and in spite of our choices, rather than by controlling them.

I don’t believe that God exercises His Sovereign Will over every decision we make. Crest or Close-Up? Paper or plastic? Chocolate or vanilla? I don’t know of anyone who prays seeking “God’s will” for such decisions, or even expects God to care. Even if you believe in a Personal Will of God for your life, you live your life making decisions about what it does and does not cover. Generally, those decisions are based on how worried we are about the impact of our decision. We want God to relieve us of any responsibility if things don’t work out the way we hope. That very idea is contrary to God’s character. He wants us to make decisions, both good and bad, and learn from them. No matter what decision we make, His Sovereign Will is accomplished in our lives. I love the way A.W. Tozer expresses this:

Except for those things that are specifically commanded or forbidden, it is God's will that we be free to exercise our own intelligent choice. The shepherd will lead the sheep but he does not wish to decide which tuft of grass the sheep shall nibble each moment of the day. In almost everything touching our common life on earth God is pleased when we are pleased. He wills that we be as free as birds to soar and sing our Maker's praise without anxiety. God's choice for us may not be one but any one of a score of possible choices. The man or woman who is wholly and joyously surrendered to Christ cannot make a wrong choice. Any choice will be the right one.
~A.W. Tozer, The Set of the Sail, chapter 21

That brings us back to the question at hand: How do we make “our own intelligent choice?” Has God left us completely on our own without any guidance at all? Absolutely not! His Word gives us guidelines for godly decision-making and that’s what I’ll begin to outline next. I promise.

The rest of the series:

Thursday, August 24, 2006 - 10:18 PM Eastern Daylight Time    #       Comments [7]
 Monday, August 21, 2006

In my last entry, I discussed the idea of God’s Personal Will and found no explicit biblical support for it. In this entry, I’ll look at the decision-making process of the apostles to see if there is any implicit scriptural support for the idea of God’s Personal Will. The first such example of the apostle’s decision-making is found in the first chapter of Acts.

So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs." Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
Acts 1:23-26 (NIV)

Some have argued that this was a bad decision all around, that God actually intended Paul to be the 12th apostle to replace Judas. For the purposes of this discussion, however, we will set aside this argument and focus on the decision itself. What we see here is that the apostles found two men that fit their criteria (specified in verses 21-22), but found it difficult to choose between the two of them. The primary decision of choosing Barsabbas and Matthias was made using human criteria and judgment. The final choice between the two was made by casting lots (a first century version of flipping a coin) only after they had chosen these two, apparently without relying on direct divine revelation to select the two candidates. While the phrase “show us” may seem to imply otherwise, the apostles did not ask God to reveal His will to them as much as they simply left the “tie breaker” in His hands. I’ll discuss “casting lots” further in a future post.

In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word." This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.
Acts 6:1-6 (NIV)

Here we find the church at one of its first major crisis points. Yet again, we do not see the apostles appealing to divine revelation to determine what should be done. They made a reasoned, wise decision to delegate authority and responsibility over the distribution of food. They specified important criteria, but allowed the church to choose the men they desired to serve in this capacity. Surprisingly enough, we don’t even see the church being instructed to “go pray about it.” Apparently, the apostles trusted the God-given wisdom within the church to make a good decision regarding the first-ever deacons. Only Stephen and Philip are described further in scripture, but based solely on those two men I think we can agree they made a good decision.

We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul—men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.
Acts 15:24-29 (NIV)

Again we find the church in the midst of a major crisis and in need to a decision, and again we see primarily democratic decision-making employed. Both in verse 22 and in verse 25 we see corporate decision-making by the church without an appeal to divine revelation. Only in verse 28 we see the addition of the Holy Spirit to the phrase, but even here the phrase “it seemed good” (emphasis mine) seems to soften the intent. Certainly the apostles considered the Holy Spirit a part of their decision-making process. The question, however, is what form that involvement took. Acts is not explicit, but verse 28 does not necessarily imply direct divine revelation.

So when we could stand it no longer, we thought it best to be left by ourselves in Athens. We sent Timothy, who is our brother and God's fellow worker in spreading the gospel of Christ, to strengthen and encourage you in your faith,
1 Thessalonians 3:1-2 (NIV)

Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.
1 Corinthians 16:3-4 (NIV)

In both these passages Paul clearly expresses that his decisions were based on his own judgment. There’s no hint of direct divine revelation at all. That’s not to say that God isn’t involved in Paul’s decision-making. God’s sovereignty was central to Paul’s theology and he recognized God’s involvement in his decisions (see 1 Thessalonians 3:11), but Paul didn’t seem to ask or expect God to reveal His sovereign will before he made a decision.

So when we look to scripture for a definition of God’s will, we see two distinct concepts. God’s Moral Will which consists of His commands revealed in scripture and His Sovereign Will, His redemptive plan for creation that is generally not revealed before it comes to pass. The idea of a Personal Will, a “wonderful plan for our lives” that God reveals to us so we can make decisions has no clear support in scripture. But that leaves us with the $64,000 question: If there is no “Magic 8 Ball” to help us, how should we make decisions? Are we completely on our own? Not at all. God has given us everything we need to live a life pleasing to Him. In the next installment, we’ll begin to build a framework for Godly decision-making.

The rest of the series:

Monday, August 21, 2006 - 10:15 PM Eastern Daylight Time    #       Comments [1]

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